Labels

accountability agency alcoholism Alisdair MacIntyre Anglican attitudes Anglican communion appreciation approach attitudes audience bad situations Bible binge drinking blindness call Calvin campaigning change chaos Christian discipleship Christmas Church church structures coincidence colonialism committees Communion communities community Congregationalism congregations consumption; conversion councils creation crossing culture curiosity customers debate debt democracy depression Design Argument desire discrimination dissenting diversity doctorates doctors dominance drinking problem Easter ecumenics Ecumenism elderly elements Enlightenment environment; fairness episcopal churches eternal life ethics evangelism evolution excess Facebook faith faithful fencing the table finance fishing forgiveness fowler fraud Free Churches freedom friendly full time gathered church generosity generous gift or goal God gratitude greetings growth heaven history holy holy spirit humanity Humpty Dumpty Hunter hypocrisy integration Internet invitation Jesus Army joining Joy laity Liturgy local congregations love MaM mental health merging misrepresentation mission my experience offices of the church oil open communion outreach p-values pacifism part time passion paths Paul pen names power preparedness Presbyterian Blue Presbyterianism procedures. progress proxies publishing culture purpose radical welcome rant Reformed tradition refugees support regression to the mean relationships replicability respect response responsibility ressurection role Ruth and Naomi savouring Scottish Congregational and United Reformed College Scottish heritage security self esteem situatedness snow Society for Liturgical Studies soldiers spiralling inwards statistics student fees subordinate standards substantial agreement suffering superhuman symbolism symbols synods tax tee total tension the way of the cross theologians theologians in residence thesis time triedness United Reformed Church unity Universities urban priority areas URC vocation vulnerablility Wardlaw weakness welcome welcoming young or old

Sunday, May 9, 2010

Religious Vocation and the call to the Christian life

The title sounds pompous, and that is because I am trying to word something that is very difficult to word. Vocation is easy, the call to the ordain ministry, however I want really to talk about another call, a deeper call and a more personal call.

This is the call that I believe God issues to all creatures and that is the call to be what we will be. I notice that I phrase that almost identically to the name God uses in Exodus "I am what I will be".  That is not intentional, I did not set this up to be like that, but it is not accidental either. There are thought processes that are on going that link this call, with the essense of God.

However to put this in worldly terms it is the call to strive to reach your potential as a human being. Now I am not being as simplistic as to suggest their is only one role for us and in achieving that alone we can be happy. Rather human's are social animals, potential is only realised together with others. So this potential has to be realised by a process of negotiation and that process can lead one down many different tracks. However the striving to be, more yourself, so as to do the good only you can do, is an essential one of human beings. I happen to believe this call lies deep on all souls. We long to unify ourselves with the potential of the God, who is what he WILL be, to realise our potential.

The thing is vocation is a type of expression of the call. This call is different for every human being, but sometimes we recognise a group of them as falling into a generic type. Vocation is the name for just one of these types. I happen to believe educators are another, I can well believe that relief worker is another, and healer another. However agriculture is another, cook, mother, sportsperson and so on are also generic types and maybe there are types we don't like to recognise such as person reliant on social welfare.

The problem is that when someone is blocked in the expression of one type, they don't sit down and think "ok, so not that way at present, lets look at what is available now", they think "that's me denied, I cannot reach my full potential because they won't let me" The vocation is grounded in relationship, no one can force themselves to be something the community does not wish them to be. It was no good Moses being called by God to lead the Hebrews out of slavery, if the Hebrews had decided that actually they would rather stay where they were than follow him.

What is more the basic call is not stopped by the fact that one expression is turned down, it remains, you just have to re-appraise the situation and see what other ways there are of becoming the person you would like to be.

No comments:

Post a Comment