This is just my noticing. Many of the former Presbyterian congregations try to distinguish themselves from the Congregationalists as a "gathered congregation". This is nonsense. All that gathered mean is that it is a church that is formed by a group of like minded people meeting together rather than one set up for an area. The fact is that ALL URCs are gathered. In fact all non-conformist congregations are gathered, technically even the Roman Catholics. Being a gathered church is the English norm.
What the Scots members are doing is contrasting being "gathered" with being a "parish" church in Scotland and therefore assuming that somehow therefore the Congregational churches which tend to be more local are somehow "parish".
What they actually need to distinguish is probably local, civic and specialist. Local are congregations whose audience is defined by being in a locality, civic are congregations that are defined as being the URC for a specific metropolis (about the nearest thing we have to Cathedrals but they are spread pretty randomly: Birmingham has one, Sheffield does, but Manchester doesn't and I don't think Leeds has one either. Some smaller places: Chesterfield, Doncaster, (Wakefield used to) have them as well. There is no coherent structure to where they are and where they aren't, they are town centre and will often act as a central church. Finally there are specialist churches, these are ones that have a specific bent to their behaviour, they may be into: healing, retreats and meditation, Social justice, gay rights. The local congregation tends to attract local people (although not all will be local), the civic congregation tends to attract people from around the town, and the specialist congregation has a wider spread yet.
Now the former Presbyterian Churches are often best set to become specialist congregations, they did attract people from a wider area; although I think the fact St Andrews Sheffield for many years had a member on the Isle of Skye was a bit extreme. The problem is they need to change their speciality, as being the "Scottish" is no longer a viable option (not since the 1970s).
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Saturday, February 27, 2010
Saturday, February 20, 2010
All the church is called to do is to remain faithful
I have heard this several times. It sounds good even to me and if properly understood it is true but it is rarely understood. It is interpreted to mean "All we need to do is to keep going as we are." That is dangerous, a false lie, it is the modern equivalent of the servant who was given one talent and chose to bury it in the ground.
The key word is Faithful. Most people associate faithfulness with things staying the same, with remaining as we are, with keeping the status quo. However faithfulness is one of relationship, it is not faithful to suggest inside a relationship that both people must remain the same to keep things as they are, there must in any relationship be space to grow and change. Indeed faithfulness is altering a relationship to accept the change in another. What would we think of mother who kept her baby in nappies as that was a way to faithful or insisted in carrying the child everywhere no matter how big they grew. I think we would feel that such a person was psychologically in trouble. We know in our relationships with other people that being faithful is actually a matter of continual change.
So it is with God, the call for the church to be faithful is not a call for the church to be static but a call for the church to adapt its relationship to God as its circumstances and understandings of God change. Fighting to keep things the same because that is being faithful, is a failure of relationship, and far from being faithful it is highly unfaithful.
The key word is Faithful. Most people associate faithfulness with things staying the same, with remaining as we are, with keeping the status quo. However faithfulness is one of relationship, it is not faithful to suggest inside a relationship that both people must remain the same to keep things as they are, there must in any relationship be space to grow and change. Indeed faithfulness is altering a relationship to accept the change in another. What would we think of mother who kept her baby in nappies as that was a way to faithful or insisted in carrying the child everywhere no matter how big they grew. I think we would feel that such a person was psychologically in trouble. We know in our relationships with other people that being faithful is actually a matter of continual change.
So it is with God, the call for the church to be faithful is not a call for the church to be static but a call for the church to adapt its relationship to God as its circumstances and understandings of God change. Fighting to keep things the same because that is being faithful, is a failure of relationship, and far from being faithful it is highly unfaithful.
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